Those who love their neighbor as themselves possess nothing more than their neighbor. ~ is a variety of different feelings, states, and attitudes that ranges from interpersonal affection ('I love my mother') to pleasure ('I loved that meal'). It can refer to an emotion of a strong attraction and personal attachment. It can also be a virtue representing human kindness, compassion, and affection—'the unselfish loyal and benevolent concern for the good of another'. It may also describe compassionate and affectionate actions towards other humans, one's self or animals. Back of all burns and will forever burn the sacred flame. There has been no time in the world's when that torch was extinguished.

In all ages, in all climes, among all people, there has been true, pure, and unselfish love. ~ • Hold the person that you love closely if they're next to you, the one you love, not the person that'll simply have sex with you. Nexus Crack Torrent. •, 'You Never Know', (2003) • Love is the only bow on Life's dark cloud.

Artistic Anatomy By Dr Paul Richer Pdf Merge. Of Language and Literacy in Education. Of British Columbia. Download the free trial version below to get started. Double-click the downloaded file to install the software.

It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher.

It is the air and light of every heart — builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody — for music is the voice of love. Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods. •, Orthodoxy, Works, Vol. II (1884), p.

420 • Love is natural. Back of all burns and will forever burn the sacred flame. There has been no time in the world's when that torch was extinguished. In all ages, in all climes, among all people, there has been true, pure, and unselfish love. • The Writings of Robert G. Ingersoll (1900), Dresden Edition, publishing house: C.P.

Farrell, J [ ]. Just as the Father has loved me, so I have loved you; remain in my love. If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love. ~ Gospel of John 15:9-10 • Eja, Mater, fons amoris, me sentire vim doloris fac, ut tecum lugeam; Fac, ut ardeat cor meum in amando Christum Deum, ut sibi complaceam.

• O Mother, fountain of love, make me feel the power of sorrow, that I may grieve with you Grant that my heart may burn in the love of Christ my Lord, that I may greatly please Him. •, authorship unknown, variously attributed to and to • Better get ready gonna see the Love, love is the answer and that's all right So don't you give up now so easy to find Just look to your soul and open your •, Eddie Gray and Mike Vale, (1969) • as the filings want the magnet; and if no obstacles intervene he moves towards her by as straight a line as they.

But Romeo and Juliet, if a wall be built between them, do not remain idiotically pressing their faces against its opposite sides like the magnet and the filings with the card. Romeo soon finds a circuitous way, by scaling the wall or otherwise, of touching Juliet's lips directly. With the filings the path is fixed; whether it reaches the end depends on accidents. With the it is the end which is fixed, the path may be modified indefinitely. •, The Principles of Psychology (1890), Ch. 1: The Scope of Psychology • If you say that this is absurd, that we cannot be in love with everyone at once, I merely point out to you that, as a matter of fact, certain persons do exist with an enormous capacity for friendship and for taking delight in other people's lives; and that such person know more of truth than if their hearts were not so big. The vice of ordinary Jack and Jill affection is not its intensity, but its exclusions and its jealousies.

Leave those out, and you see that the ideal I am holding up before you, however impracticable to-day, yet contains nothing intrinsically absurd. •, Talks to Teachers on Psychology and to Students on Some of Life's Ideals, 1911 • Where your treasure is, there will your heart be also.

• in • Thou shalt love the Lord thy with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. • in • Because iniquity shall abound, the love of many shall wax cold.

But he that shall endure unto the end, the same shall be saved. • in • I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

• in • But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for He is kind unto the unthankful and to the evil. • in • A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. •, in • My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples. Just as the Father has loved me, so I have loved you; remain in my love.

If you observe my commandments, you will remain in my love, just as I have observed the commandments of the Father and remain in his love. “These things I have spoken to you, so that my joy may be in you and your joy may be made full. This is my commandment, that you love one another just as I have loved you. No one has love greater than this, that someone should surrender his life in behalf of his friends. You are my if you do what I am commanding you.

I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because I have made known to you all the things I have heard from my Father. •, • Greater love hath no man than this, that a man lay down his life for his friends. •, in • So I tell you this. Her many sins have been forgiven. She has loved a lot.

But the one who has been forgiven little loves only a little. •, from in • Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose.

You are already naked. There is no reason not to follow your heart.

•, (12 June 2005) • Sometimes life hits you in the head with a brick. Don’t lose faith. I’m convinced that the only thing that kept me going was that I loved what I did. You’ve got to find what you love.

And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it.

And, like any great relationship, it just gets better and better as the years roll on. So keep looking.

Don’t settle. •, (12 June 2005) • At the evening of life, we shall be judged on our love. •, reported in the Catechism of the Catholic Church (2002), p. 231 • In search of my Love I will go over and strands; I will gather no, I will no wild beasts; And pass by the mighty and the frontiers.

•,, stanza 3 My sole occupation is love. • •,, stanza 28 • I have said that is pleased with nothing but; but before I explain this, it will be as well to set forth the grounds on which the assertion rests. Our, and all our labours, how grand soever they may be, are nothing in the sight of God, for we can give Him nothing, neither can we by them fulfil His desire, which is the growth of our soul. As to Himself He desires nothing of this, for He has need of nothing, and so, if He is pleased with anything it is with the of the; and as there is no way in which the soul can grow but in becoming in a manner equal to Him, for this reason only is He pleased with our love.

It is the property of love to place him who loves on an equality with the object of his love. Hence the soul, because of its perfect love, is called the bride of the Son of God, which signifies equality with Him. In this equality and all things are common, as the Bridegroom Himself said to His disciples: I have called you friends, because all things, whatsoever I have heard of my Father, I have made known to you.

•,, Notes to the Stanzas, Note to Stanza 27 • My sole occupation is love. All my occupation now is the practice of the love of, all the of and body,,, and, interior and exterior, the of and of sense, all in and. All I do is done in love; all I suffer, I suffer in the sweetness of love. •,, Notes to the Stanzas, Explanation of Stanza 28 part 8 • There is nothing better or more than love.

•,, Notes to the Stanzas, Note to Stanza, 28 part 1 • When the soul, then, in any degree possesses the spirit of solitary love, we must not interfere with it. We should inflict a grievous wrong upon it, and upon the Church also, if we were to occupy it, were it only for a moment, in exterior or active duties, however important they might be. When God Himself adjures all not to waken it from its love, who shall venture to do so, and be blameless? In a word, it is for this love that we are all created. Let those men of zeal, who think by their preaching and exterior works to convert the world, consider that they would be much more edifying to the Church, and more pleasing unto God — setting aside the good example they would give if they would spend at least one half their time in prayer, even though they may have not attained to the state of unitive love. •,, Notes to the Stanzas, Note to Stanza 28 part 3 • Love consists not in feeling great things but in having great detachment and in suffering for the Beloved.

•, The Sayings of Light and Love, Dichos de Luz y Amor, as translated by Kieran Kavanaugh and Otilio Rodriguez (1991) • No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

He that loveth not knoweth not God; for God is love. •, in • There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. •, in • She's the goddess of all things sweaty and sticky. • Cupid (referring to Venus) in The Waiting Room of the Gods (2009) • Do you want me to tell you something really subversive? Love is everything it's cracked up to be.

That's why people are so cynical about it.... It really is worth fighting for, being brave for, risking everything for. And the trouble is, if you don't risk everything, you risk even more.

• in How to Save Your Own Life (1977) • Theodore: No, don’t do this to me. Don’t turn this around on me. You’re the one that’s being selfish. We’re in a relationship. Samantha: But the heart is not like a box that gets filled up. It expands in size the more you love.

I’m different from you. This doesn't make me love you anyless, it actually makes me love you more. Theodore: No, that doesn’t make any sense. You’re mine or you’re not mine. Samantha: No, Theodore.

I’m yours and I’m not yours. • written by • Addictions come from shortages in infancy. People try to compensate this way. Alcoholism is generally produced from a shortage in mother's milk. And heroin addiction is usually due to a lack of being, the absence of recognition; the drug fills the emptiness of not being loved.

• Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010) • Love (understood as the desire of good for another) is in fact so unnatural a phenomenon that it can scarcely repeat itself, the soul being unable to become virgin again and not having energy enough to cast itself out again into the ocean of another's soul. • made by, for his play Exiles • One of his sentences, written two months after his last interview with Mrs. Sinico, read: Love between man and man is impossible because there must not be sexual intercourse and friendship between man and woman is impossible because there must be sexual intercourse. •, (1914), chapter 'A Painful Case' • Love loves to love love. •, (1946), ch. 12: Cyclops, p.

327 • He that made all things for love, by the same love keepeth them, and shall keep them without end. •, Revelations of Divine Love (c. 8 • Love was without beginning, is, and shall be without ending.

•, Revelations of Divine Love (c. 22 • Peace and love are ever in us, being and working; but we be not alway in peace and in love. •, Revelations of Divine Love (c.

39 • We give our intent to love and meekness, by the working of mercy and grace we are made all fair and clean. •, Revelations of Divine Love (c. 40 • seeth, and beholdeth God, and of these two cometh the third: that is, a holy marvellous in God; which is. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God’s making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man’s Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling. In which marvelling he seeth his God, his Lord, his Maker so high, so great, and so good, in comparison with him that is made, that scarcely the creature seemeth ought to the self.

But the clarity and the clearness of Truth and Wisdom maketh him to see and to bear witness that he is made for Love, in which God endlessly keepeth him. •, Revelations of Divine Love (c.

44 • The ground of mercy is love, and the working of mercy is our keeping in love. And this was shewed in such manner that I could not have perceived of the part of mercy but as it were alone in love; that is to say, as to my sight. •, Revelations of Divine Love (c.

48 • Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.

For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. •, Revelations of Divine Love (c.

48 • Our life is all grounded and rooted in love, and without love we may not live. •, Revelations of Divine Love (c. 48 • Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end.

We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread. •, Revelations of Divine Love (c. 70 • All that is contrary to love and peace is of the Fiend and of his part. •, Revelations of Divine Love (c. 77 • Where I say that He abideth sorrowfully and moaning, it meaneth all the true feeling that we have in our self, in contrition and compassion, and all sorrowing and moaning that we are not oned with our Lord. And all such that is speedful, it is Christ in us.

And though some of us feel it seldom, it passeth never from Christ till what time He hath brought us out of all our woe. For love suffereth never to be without pity. •, Revelations of Divine Love (c. 80 • If any such lover be in earth which is continually kept from falling, I know it not: for it was not shewed me. But this was shewed: that in falling and in rising we are ever preciously kept in one Love. •, Revelations of Divine Love (c.

82 • Charity keepeth us in and, and Hope leadeth us in Charity. And in the end all shall be Charity. •, Revelations of Divine Love (c. 84 • Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? What shewed He thee?

Wherefore shewed it He? Hold thee therein and thou shalt learn and know more in the same.

But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning. •, Revelations of Divine Love (c. 84 • I saw full surely that ere God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning.

And all this shall we see in God, without end. •, Revelations of Divine Love (c. 86 • Wo die Liebe herrscht, da gibt es keinen machtwillen, und wo die macht den vorrang hat, da fehlt die Liebe. Das eine ist der Schatten des andern.

• Translation: Where love rules, there is no will to power; and where power predominates, there love is lacking. The one is the shadow of the other. •, The Psychology of the Unconscious (1943), P. Conflict is not in the feeling of being in love.

The feeling of being in love is utterly without conflict. There is no loss of energy in being in love. ~ • You are what you love, not what loves you. • 'Donald Kaufman' () in (2001 film) • Love is the reason for all things. It was here before all and will remain after all else is gone. •, One Time (2015) • The heart unites whatever the mind separates, pushes on beyond the arena of necessity and transmutes the struggle into love. •, (1923), 'Italy', Ch.

182 • I possess no weapon but love. With that I have come to do battle. •, (1951), p. 249 • I said only one word, brought only one message: Love. Love — nothing else.

•, (1951), p. 478 • When I have fears that I may cease to be Before my pen has glean’d my teeming brain, Before high piled books, in charact’ry, Hold like rich garners the full-ripen’d grain; When I behold, upon the night’s starr’d face, Huge cloudy symbols of a high romance, And think that I may never live to trace Their shadows, with the magic hand of chance; And when I feel, fair creature of an hour!

That I shall never look upon thee more, Never have relish in the faery power Of unreflecting love! — then on the shore Of the wide world I stand alone, and think Till Love and Fame to nothingness do sink. •, ' (1817) • A thing of beauty is a joy forever: Its loveliness increases; it will never Pass into nothingness; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. •, (1818), Bk. 1 • Ghosts of melodious prophesyings rave Round every spot where trod Apollo's foot; Bronze clarions awake, and faintly bruit, Where long ago a giant battle was; And, from the turf, a lullaby doth pass In every place where infant Orpheus slept.

Feel we these things? — that moment have we stept Into a sort of oneness, and our state Is like a floating spirit's. But there are Richer entanglements, enthralments far More self-destroying, leading, by degrees, To the chief intensity: the crown of these Is made of love and friendship, and sits high Upon the forehead of humanity. •, (1818), Bk. 789 • Love in a hut, with water and a crust, Is — Love, forgive us!

— cinders, ashes, dust. •, Poems (1820), 'Lamia', Pt. 1 • And there shall be for thee all soft delight That shadowy thought can win, A bright torch, and a casement ope at night, To let the warm Love in! •, Poems (1820), 'Ode to Psyche', st. 5 • is so loyal and gentle-hearted, we cannot help loving her, as she stands with the reapers amid the waving corn.

Her beautiful, unselfish spirit shines out like a bright star in the night of a dark and cruel age. Love like Ruth's, love which can rise above conflicting creeds and deep-seated racial prejudices, is hard to find in all the world. •, The Story of My Life (1903), Ch. 21 • The best and most beautiful things in the world cannot be seen nor even touched, but just felt in the heart. •, The Story of My Life (1905), p.

203 • Why only hate? Where does love remain? Or at least a little decency toward other people? •, diary entry (30 March 1940) • Love feels no burden, regards not labors, strives toward more than it attains, argues not of impossibility, since it believes that it may and can do all things. Therefore it avails for all things, and fulfils and accomplishes much where one not a lover falls and lies helpless. • (1380-1471), in, pt. 6 (1471) • Love will come find you Just to remind you Of who you are [.] See that's the thing about love [.] Then life It will embrace you Totally amaze you So you don't give up •, The Thing About Love from the 2007 album • Baby lets go have that wreckless love, that crazy love That off the wall, wont stop till I get enough kind of love I need that love So baby lets go have that wreckless love, that crazy love That I dont really care we can have it anywhere kind of love That wreckless love •, Wreckless Love from the 2007 album • Our souls are brought together so that we could love each other.

•, (15 September 2014) • Love is a word, what matters is the connection that word implies. • Rama Chandra (Bernard White), • Ah Love! Could you and I with him conspire To grasp this sorry Scheme of Things entire Would we not shatter it to bits—and then Re-mould it nearer to the Heart's Desire? •, (1120), Stanza IX.

FitzGerald's Trans • The resolving of the ethical, is freedom; the negative resolution also has this, but the freedom, blank and bare, is as if tongue-tied, hard to express, and generally has something hard in its nature. Falling in love, however, promptly sets it to music, even if this composition contains a very difficult passage. • Soren Kierkegaard, Stages on Life’s Way, Hong p. 111 • When one has once fully entered the realm of Love, the world — no matter how imperfect — becomes rich and beautiful, it consists solely of opportunities for Love. •, (1847) • In order to eliminate misunderstandings, the main point is that marriage is a, yet not for nature’s striving so that we touch on the meaning of the τέλος in the mysteries, but for the individuality.

But if it is a τέλος, it is not something immediate but an act of freedom, and belonging under freedom as it does, the task is actualized only through a resolution. Erotic love or falling in love is altogether immediate; marriage is a resolution; yet falling in love must be taken up into marriage or into the resolution; to will to marry-that is the most immediate of all immediacies must also be the freest resolution, that which is so inexplicable in its immediacy that it must be attributed to a deity must also come about by virtue of deliberation, and such exhaustive deliberation that from it a resolution results. Furthermore, the one must not follow the other; the resolution must not come slinking along behind but must occur simultaneously; both parts must be present in the moment of decision. If deliberation has not exhausted thought, then I make no resolution; I act either on inspiration or on the basis of a whim. •, Stages On Life's Way, 1845, Hong p. 101-102 • The eternal fears no future, hopes for no future, but possesses everything without ceasing, and there is no shadow of variation. As soon as he returns to himself, he understands this no more.

He understands what bitter experiences have only all too unforgettably inculcated, the self-accusation, if the past has the kind of claim upon his soul that no repentance can entirely redeem, no trusting in God can entirely wipe out, but only God himself in the inexpressible silence of beatitude. The more of the past a person’s soul can still keep when he is left to himself, the more profound he is. •, Four Upbuilding Discourses, 1844 p. 338 (Eighteen Upbuilding Discourses) • Above all do not forget your duty to love yourself.

•, Letter to Hans Peter, Kierkegaard's cousin (1848) • Oh, can I really believe the poet's tales, that when one first sees the object of one's love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual. It seems to me that I should have to possess the beauty of all girls in order to draw out a beauty equal to yours; that I should have to circumnavigate the world in order to find the place I lack and which the deepest mystery of my whole being points towards, and at the next moment you are so near to me, filling my spirit so powerfully that I am transfigured for myself, and feel that it's good to be here. • **, On, (2 February 1839) • What is it that makes a person great, admired by creation, well pleasing in the eyes of God? What is it that makes a person strong, stronger than the whole world; what is it that makes him weak, weaker than a child? What is it that makes a person unwavering, unwavering as a rock; what is it that makes him soft, softer than wax? What is it that is older than everything? What is it that outlives everything?

What is it that cannot be taken but itself takes all? What is it that cannot be given but itself gives all?

What is it that perseveres when everything falls away? What is it that comforts when all comfort fails? What is it that endures when everything is changed?

What is it that remains when the imperfect is abolished? What is it that witnesses when prophecy is silent? What is it that does not cease when the vision ends?

What is it that sheds light when the dark saying ends? What is it that gives blessing to the abundance of the gift? What is it that gives pith to the angel’s words? What is it that makes the widow’s gift an abundance?

What is it that turns the words of the simple person into wisdom? What is it that is never changed even though everything is changed? It is love; and that alone is love, that which never becomes something else. •,, Love Will Hide a Multitude of Sins, p.

55 • What is it that is never changed even though everything is changed? And only that which never becomes something else is love, that which gives away everything and for that reason demands nothing, that which demands nothing and therefore has nothing to lose, that which blesses and blesses when it is cursed, that which loves its neighbor but whose enemy is also its neighbor, that which leaves revenge to the Lord because it takes comfort in the thought that he is even more merciful. •,, Love Will Hide a Multitude of Sins, p. 57 • When love lives in the heart, the eye is shut and does not discover the open act of sin, to say nothing of the concealed act When love lives in the heart, the ear is shut and does not hear what the world says, does not hear the bitterness of blasphemy, because he who says, “you fool”, to his brother is guilty before the council, but he who hears it when it is said to him is not perfect in love. When rashness lives in the heart, a person is quick to discover the multiplicity of sin, then he understands splendidly a fragmentary utterance, hastily comprehends at a distance something scarcely enunciated. When love lives in the heart, a person understands slowly and does not hear at all words said in haste and does not understand them when repeated because he assigns them good position and a good meaning.

He does not understand a long angry and insulting verbal assault, because he is waiting for one more word that will give it meaning. When fear lives in the heart, a person easily discovers the multiplicity of sin, discovers deceit and delusion and disloyalty and scheming, discovers that; Every heart is a net, Every rogue like a child, Every promise like a shadow. But the love that hides a multitude of sins is never deceived. •,, Love Will Hide a Multitude of Sins, p. 60-61 • When stinginess lives in the heart, when one gives with one eye and looks with seven to see what one obtains in return one readily discovers the multiplicity of sin. But when love lives in the heart, then the eye is never deceived, because when love gives, it does not watch the gift but keeps its eye on the Lord. When envy lives in the heart, the eye has the power to elicit the impure even from the pure; but when love lives in the heart, the eye has the power to love forth the good in the impure, but his eye sees not the impure but the pure, which it loves, and loves forth by loving it.

Yes, there is a power in this world that in its language translates good into evil, but there is power from above that translates evil into good-it is the love that hides a multitude of sins. When hate lives in the heart, sin is right there at the door of a human being, and the multitude of its cravings is present to him. But when love lives in the heart, then sin flees far away and he does not even catch a glimpse of it.

•,, Love Will Hide a Multitude of Sins, p. 61 • But with love it is most joyous of all. For there is a love, that blazes up and is forgotten; there is a love that unites and divides -- a love until death. But then -- in death, in death’s decision, there is born a love that does not flame up, that is not equivocal, that is not -- until death, but beyond death, a love that endures. In this love under the pain of the wish, the sufferer is committed to the Good. Oh, you sufferer, whoever you may be, will you then with doubleness of mind seek the relief that temporal existence can give, the relief that permits you to forget your suffering (yes, so you think) but rather that allows you to forget the Eternal!

Will you in doubleness of mind despair, because all is lost (yes, so you think) yet with the Eternal all is to be won! Will you in doubleness of mind despair? Have you considered what it is to despair? Alas, it is to deny that God is love! Think that over properly, one who despairs abandons himself (yes, so you think); nay, he abandons God!

Oh, weary not your soul with that which is passing and with momentary relief. Grieve not your spirit with forms of comfort which this world affords. Do not in suicidal fashion murder the wish; but rather win the highest by hope, by faith, by love -- as the mightiest of all are able to do: commit yourself to the Good! •, Purity of Heart is to Will One Thing (1847), Steere p. 149-151 • Every human being can come to know everything about love, just as every human being can come to know that he, like every human being, is loved by God. Some find this thought adequate for the longest life others find this thought so insignificant.

•, (1847), Hong 1995 Princeton University Press p. 364 • The intoxication of self-feeling is the most intense, and the height of this intoxication is most admired. Love and friendship are the very height of self-feeling, the I intoxicated in the other-I. The more securely the two I's come together to become one I, the more this united I selfishly cuts itself off from all others. •, (1847) • Perfection in the object is not perfection in the love. Erotic love is determined by the object; friendship is determined by the object; only love of one’s neighbor is determined by love. Therefore genuine love is recognizable by this, that its object is without any of the more definite qualifications of difference, which means that this love is recognizable only by love.

•, (1847) • Someone absolutely in love does not know whether he is more in love or less in love than others, because anyone who knows that is definitely not absolutely in love. Neither does he know that he is the only person who has truly been in love, because if he knew that, he would not be absolutely in love-and yet he knows that a third party cannot understand him, because a third party will understand him generally in relation to an object of passion but not in relation to the absoluteness of passion. •, Concluding Unscientific Postscript to Philosophical Fragments P.

509 • It will be easy for us once we receive the ball of yarn from (love) and then go through all the mazes of the labyrinth (life) and kill the monster. But how many are there who plunge into life (the labyrinth) without taking that precaution? •, Journal entry (1 August 1835) • For, once he thrilled with high romance And tuned to love his eager voice. Like any cavalier of France He wooed the maiden of his choice.

And now deep in his weary heart Are sacred flames that whitely burn. He has of Heaven's grace a part Who loves, who is beloved in turn. •, Trees and Other Poems (1914), Delicatessen • The song within your heart could never rise Until love bade it spread its wings and soar.

•, Main Street and Other Poems (1917), In Memory • Love is made out of ecstasy and wonder; Love is a poignant and accustomed pain. It is a burst of Heaven-shaking thunder; It is a linnet's fluting after rain. •, Main Street and Other Poems (1917), In Memory • Tonight You're mine completely, You give your love so sweetly Tonight the light of love is in your eyes, But will you love me tomorrow? •, (1961) • I'd like to know that your love Is love I can be sure of, So tell me now and I won't ask again, Will you still love me tomorrow? •, (1961) • You've got to get up every morning with a smile on your face And show the world all the love in your heart The people gonna treat you better, You're gonna find, yes you will, That you're beautiful as you feel.

•, (1971), Beautiful • If there's any answer, maybe love can end the madness Maybe not, oh, but we can only try. •, (1971), Beautiful • We must meet hate with love. We must meet physical force with soul force. There is still crying out through the vista of time, saying: 'Love your enemies, bless them that curse you, pray for them that despitefully use you.'

Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: 'He who lives by the sword will perish by the sword.' And history is replete with the bleached bones of nations that failed to follow this command.

We must follow nonviolence and love. •, • Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system. •, in • But there is another way.

And that is to organize mass non-violent resistance based on the principle of love. It seems to me that this is the only way as our eyes look to the future. As we look out across the years and across the generations, let us develop and move right here. We must discover the power of love, the power, the redemptive power of love.

And when we discover that we will be able to make of this old world a new world. We will be able to make men better. Love is the only way. •, Loving Your Enemies (November 1957), • is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return.

It is an overflowing love; it’s what theologians would call the love of working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. •, in • Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what means when he says, 'Love your enemy.'

This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it. •, in • There can be no deep disappointment where there is not deep. •, (1963) • Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it.

Hatred darkens life; love illuminates it. •, Strength to Love (1963), Last paragraph of section III of Antidotes for fear, page 122 (see link at top of the section) • We can no longer afford to worship the of or bow before the altar of retaliation. The oceans of are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of and individuals that pursued this self-defeating path of hate. Love is the to the solution of the problems of the.

•, in his • Love is basic for the very survival of mankind. I’m convinced that love is the only absolute ultimately; love is the highest good. He who loves has somehow discovered the meaning of ultimate reality. He who hates does not know God; he who hates has no knowledge of God. Love is the supreme unifying principle of life. •,, Sermon at Temple Israel of Hollywood (25 February 1965) • When love leaves the, all hearts are still. Tell them of my love and tell them of my pain and tell them of my, which still lives.

For this is all I have and all I am and all I ask. •, • But I believe in love, you know; love is a uniquely portable magic.

I don’t think it’s in the stars, but I do believe that blood calls to blood and mind calls to mind and heart to heart. •, • It's love that holds it all together.it's love thats holding back the weather and the same will let it go.

•, ' • It takes a great deal of Christianity to wipe out uncivilized Eastern instincts, such as falling in love at first sight. •, in (1888) • The heart of a man to the heart of a maid— Light of my tents, be fleet— Morning awaits at the end of the world, And the world is all at our feet. •, The Gypsy Trail (1892) • The white moth to the closing vine, The bee to the open clover, And the Gypsy blood to the Gypsy blood Ever the wide world over. •, The Gypsy Trail (1892) • The wild hawk to the wind-swept sky The deer to the wholesome wold; And the heart of a man to the heart of a maid, As it was in the days of old. •, The Gypsy Trail (1892) • Feelings of love and arise directly and spontaneously in the baby in response to the love and care of his mother.

311) as cited in: David Mann (2013) Love and Hate: Psychoanalytic Perspectives. 79 • Agape's object is always the concrete individual, not some abstraction called humanity. Love of humanity is easy because humanity does not surprise you with inconvenient demands. You never find humanity on your doorstep, stinking and begging.

•, Fundamentals of the Faith: Essays in Christian Apologetics, II.A.30: 'Love' • What brings understanding is love. When your heart is full, then you will listen to the teacher, to the beggar, to the laughter of children, to the rainbow, and to the sorrow of man. Under every stone and leaf, that which is eternal exists. But we do not know how to look for it.

Our minds and hearts are filled with other things than understanding of 'what is'. Love and mercy, kindliness and generosity do not cause enmity. When you love, you are very near truth. For, love makes for sensitivity, for vulnerability.

That which is sensitive is capable of renewal. Then truth will come into being. It cannot come if your mind and heart are burdened, heavy with ignorance and animosity. •,, J.Krishnamurti Online, JKO Serial No.

BO48Q1, published in The Collected Works, Vol. 200 • Learning in the true sense of the word is possible only in that state of attention, in which there is no outer or inner compulsion. Right thinking can come about only when the mind is not enslaved by tradition and memory. It is attention that allows silence to come upon the mind, which is the opening of the door to creation. That is why attention is of the highest importance. Knowledge is necessary at the functional level as a means of cultivating the mind, and not as an end in itself.

We are concerned, not with the development of just one capacity, such as that of a mathematician, or a scientist, or a musician, but with the total development of the student as a human being. How is the state of attention to be brought about? It cannot be cultivated through persuasion, comparison, reward or punishment, all of which are forms of coercion.

The elimination of fear is the beginning of attention. Fear must exist as long as there is an urge to be or to become, which is the pursuit of success, with all its frustrations and tortuous contradictions. You can teach concentration, but attention cannot be taught just as you cannot possibly teach freedom from fear; but we can begin to discover the causes that produce fear, and in understanding these causes there is the elimination of fear.

So attention arises spontaneously when around the student there is an atmosphere of well-being, when he has the feeling of being secure, of being at ease, and is aware of the disinterested action that comes with love. Love does not compare, and so the envy and torture of 'becoming' cease. •,, J.Krishnamurti Online, JKO Serial No. 13, 2005 edition • You know, actually we have no love — that is a terrible thing to realize. Actually we have no love; we have sentiment; we have emotionality, sensuality, sexuality; we have remembrances of something which we have thought as love.

But actually, brutally, we have no love. Because to have love means no violence, no fear, no competition, no ambition. If you had love you will never say, 'This is my family.' You may have a family and give them the best you can; but it will not be 'your family' which is opposed to the world. If you love, if there is love, there is peace.

If you loved, you would educate your child not to be a nationalist, not to have only a technical job and look after his own petty little affairs; you would have no nationality. There would be no divisions of religion, if you loved. But as these things actually exist — not theoretically, but brutally — in this ugly world, it shows that you have no love. Even the love of a mother for her child is not love.

If the mother really loved her child, do you think the world would be like this? She would see that he had the right food, the right education, that he was sensitive, that he appreciated beauty, that he was not ambitious, greedy, envious. So the mother, however much she may think she loves her child, does not love the child. So we have not that love. •, Varanasi 5th Public Talk (28 November 1964), The Collected Works, Vol. XV • Only the free mind knows what Love is.

•, Speech at the University of California, Berkley, as broadcast by Pacifica Radio (4 January 1969) • Can't you fall in love and not have a possessive relationship? I love someone and she loves me and we get married — that is all perfectly straightforward and simple, in that there is no conflict at all. (When I say we get married I might just as well say we decide to live together — don't let's get caught up in words.) Can't one have that without the other, without the tail as it were, necessarily following? Can't two people be in love and both be so intelligent and so sensitive that there is freedom and absence of a centre that makes for conflict? Conflict is not in the feeling of being in love. The feeling of being in love is utterly without conflict. There is no loss of energy in being in love.

The loss of energy is in the tail, in everything that follows — jealousy, possessiveness, suspicion, doubt, the fear of losing that love, the constant demand for reassurance and security. Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows. Of course it is. •, Krishnamurti Foundation Trust Bulletin 3 (1969), and Krishnamurti Foundation Trust Bulletin 4, (1969) • The whole of Asia believes in reincarnation, in being reborn in another life. When you enquire what it is that is going to be born in the next life, you come up against difficulties.

What are you? A lot of words, a lot of opinions, attachments to your possessions, to your furniture, to your conditioning. Is all that, which you call the soul, going to be reborn in the next life?

Reincarnation implies that what you are today determines what you will be again in the next life. Therefore behave!

— not tomorrow, but today, because what you do today you are going to pay for in the next life. People who believe in reincarnation do not bother about behavior;t all; it is just a matter of belief, which has no value.

Incarnate today, afresh not in the next life! Change it now completely, change with great passion, let the mind strip itself of everything, of every conditioning, every knowledge, of everything it thinks is 'right' — empty it. Then you will know what dying means; and then you will know what love is.

For love is not something of the past, of thought, of culture; it is not pleasure. A mind that has understood the whole movement of thought becomes extraordinarily quiet, absolutely silent. That silence is the beginning of the new. •, 6th Public Talk, Saanen (28 July 1970) 'The Mechanical Activity of Thought' in The Impossible Question (1972) Part I, Ch. 6 • It is utterly and irrevocably possible to empty all hurts and, therefore, to love, to have compassion. To have compassion means to have passion for all things, not just between two people, but for all human beings, for all things of the earth, the animals, the trees, everything the earth contains.

When we have such compassion we will not despoil the earth as we are doing now, and we will have no wars. •, Talks in Saanen (1974), p. 71 • The only thing that really matters is that there be an action of goodness, love and intelligence in living.

Is goodness individual or collective, is love personal or impersonal, is intelligence yours, mine or somebody else? If it is yours or mine then it is not intelligence, or love, or goodness.

If goodness is an affair of the individual or of the collective, according to one's particular preference or decision, then it is no longer goodness. •, The Urgency of Change (1970), Conversation 5 • The very nature of intelligence is sensitivity, and this sensitivity is love. Without this intelligence there can be no compassion. Compassion is not the doing of charitable acts or social reform; it is free from sentiment, romanticism and emotional enthusiasm.

It is as strong as death. It is like a great rock, immovable in the midst of confusion, misery and anxiety. Without this compassion no new culture or society can come into being.

Compassion and intelligence walk together; they are not separate. Compassion acts through intelligence. It can never act through the intellect. Compassion is the essence of the wholeness of life. •, Letters to the Schools (1981, 1985), Vol. 113 • Questioner: Can one love truth without loving man? Can one love man without loving truth?

What comes first? Krishnamurti: Love comes first. To love truth, you must know truth. To know truth is to deny truth.

What is known is not truth. What is known is already encased in time and ceases to be truth.

Truth is an eternal movement, and so cannot be measured in words or in time. It cannot be held in the fist.

You cannot love something which you do not know. But truth is not to be found in books, in images, in temples. It is to be found in action, in living. The very search for the unknown is love itself, and you cannot search for the unknowable away from relationship.

You cannot search for reality, or for what you will, in isolation. It comes into being only in relationship, only when there is right relationship between man and man. So the love of man is the search for reality.

•, The Collected Works, Vol. 172 • Please let us be clear on this point — that you cannot by any process, through any discipline, through any form of meditation, go to truth, God, or whatever name you like to give it. It is much too vast, it cannot possibly be conceived of; no description will cover it, no book can hold it, nor any word contain it. So you cannot by any devious method, by any sacrifice, by any discipline or through any guru, go to it. You must await it, it will come to you, you cannot go to it. That is the fundamental thing one has to understand, that not through any trick of the mind, not through any control, through any virtue, any compulsion, any form of suppression, can the mind possibly go to truth.

All that the mind can do is be quiet but not with the intention of receiving it. And that is one of the most difficult things of all because we think truth can be experienced right away through doing certain things. Truth is not to be bought any more than love can be bought. •, The Collected Works,, J.Krishnamurti Online, JKO Serial No. 20 • We know only fragmentarily this extraordinary thing called life; we have never looked at sorrow, except through the screen of escapes; we have never seen the beauty, the immensity of death, and we know it only through fear and sadness. There can be understanding of life, and of the significance and beauty of death, only when the mind on the instant perceives “what is”.You know, sirs, although we differentiate them, love, death, and sorrow are all the same; because, surely, love, death, and sorrow are the unknowable.

The moment you know love, you have ceased to love. Love is beyond time; it has no beginning and no end, whereas knowledge has; and when you say, “I know what love is”, you don’t. You know only a sensation, a stimulus. You know the reaction to love, but that reaction is not love.

In the same way, you don’t know what death is. You know only the reactions to death, and you will discover the full depth and significance of death only when the reactions have ceased. •, The Collected Works, Vol.

Love makes its record in deeper colors as we grow out of childhood into manhood. ~ • If you want something very, very badly, let it go free. If it comes back to you, it’s yours forever. If it doesn’t, it was never yours to begin with. • Jess Lair, an educator, published this saying In 1969, which he obtained from a junior or senior college student according to the • You may find many a brighter one Than your own rose, but there are none So true to thee, Love. • The London Literary Gazette (5th January 1822) 'Song - Are other eyes beguiling, Love?'

• Do any thing but love; or if thou lovest And art a Woman, hide thy love from him Who thou dost worship; never let him know How dear he is; flit like a bird before him, — Lead him from tree to tree, from flower to flower; But be not won, or thou wilt, like that bird, When caught and caged, be left to pine neglected, And perish in forgetfulness. • The London Literary Gazette (26th April 1823) 'Fragment' • Love, thou hast hopes like summers, short and bright, Moments of ecstasy, and maddening dreams, Intense delicious throbs! •, The London Literary Gazette (12th October 1822), 'The Basque Girl and Henri Quatre' • I loved him too as woman loves — Reckless of sorrow, sin, or scorn.

•, The Improvisatrice (1824), Title poem • Love is like the glass, That throws its own rich colour over all, And makes all beautiful. •, The Improvisatrice (1824), 'Roland's Tower' • And Love is like the lightning in its might, Winging where least bethought its fiery flight, Melting the blade, despite the scabbard's guard. •, The Golden Violet - The Child of the Sea (1827) • And this is Love! Why should woman love; Wasting her dearest feelings, till health, hope, Happiness, are but things of which henceforth She'll only know the name? •, The Improvisatrice (1824), 'Love' • What was our parting?—one wild kiss, How wild I may not say, One long and breathless clasp, and then As life were past away. •, The London Literary Gazette (29th March 1823), 'Song - What was our parting?—one wild kiss' • Love is a pearl of purest hue, But stormy waves are round it; And dearly may a woman rue, The hour that she found it. •, The London Literary Gazette (24th May 1823), 'Inez' • Ah!

Never is that cherished face Banished from its accustomed place— It shines upon my weariest night It leads me on in thickest fight: All that seems most opposed to be Is yet associate with thee— Together life and thee depart, Dream—idol—treasure of my heart. •, Fisher's Drawing Room Scrap Book, 1834 (1833), 'The Zenana' • There are words to paint the misery of love, but none to paint its happiness; that childish, glad, and confiding time, to which youth gave its buoyancy and hope its colours. Its language repeated, ever seems exaggerated or foolish; albeit there are none who have not thought such sounds 'honey-sweet' in their time. The truth is, we never make for others the allowance we make for ourselves; and we should deny even our own words, could we hear them spoken by another.

•, Francesca Carrara (1834), Vol. I, Chapter 1 • Pattern love-letter — ' I — I — I — you — you — you; you — you — you — I — I — I,' garnished with loves and doves ad libitum.

• The New Monthly Magazine (1834), 'A Calendar of the London Seasons' commencing page 425 • These blossoms, gathered in familiar paths, With dear companions now passed out of sight, Shall not be laid upon their graves. They live, Since love is deathless. Pleasure now nor pride Is theirs in mortal wise, but hallowing thoughts Will meet the offering, of so little worth, Wanting the benison death has made divine. •, Poems (1869), Introductory poem • Give in to love, or live in fear.

•, 'Another Day', (1996) • Well, love is a gift, a lot of people don't remember that. So, you two better brace yourselves for a whole lotta ugly comin' at you from a neverending parade of stupid. • 'Motormouth Maybelle' 's character in ' (2007) • Now the of has this Original., as considered in himself in his Holy Being, before any thing is brought forth by him or out of him, is only an eternal Will to.

This is the one eternal immutable God, that from to Eternity changeth not, that can be neither more nor less nor any thing else but an eternal Will to all the Goodness that is in himself, and can come from him. The Creation of ever so many Worlds or Systems of Creatures adds nothing to, nor takes any thing from this immutable God.

He always was and always will be the same immutable Will to all Goodness. So that as certainly as he is the Creator, so certainly is he the Blesser of every created Thing, and can give nothing but Blessing, Goodness, and Happiness from himself because he has in himself nothing else to give. It is much more possible for the Sun to give forth Darkness, than for God to do, or be, or give forth anything but Blessing and Goodness.

Now this is the Ground and Original of the Spirit of Love in the Creature; it is and must be a Will to all Goodness, and you have not the Spirit of Love till you have this Will to all Goodness at all Times and on all Occasions. You may indeed do many Works of Love and delight in them, especially at such Times as they are not inconvenient to you, or contradictory to your State or Temper or Occurrences in Life. But the Spirit of Love is not in you till it is the Spirit of your Life, till you live freely, willingly, and universally according to it. For every Spirit acts with Freedom and Universality according to what it is. It needs no command to live its own Life, or be what it is, no more than you need bid Wrath be wrathful. And therefore when Love is the Spirit of your Life, it will have the Freedom and Universality of a Spirit; it will always live and work in Love, not because of This or That, Here or There, but because the Spirit of Love can only love, wherever it is or goes or whatever is done to it.

As the Sparks know no Motion but that of flying upwards, whether it be in the Darkness of the Night or in the Light of the Day, so the Spirit of Love is always in the same Course; it knows no Difference of Time, Place, or Persons, but whether it gives or forgives, bears or forbears, it is equally doing its own delightful Work, equally blessed from itself. For the Spirit of Love, wherever it is, is its own Blessing and Happiness because it is the Truth and Reality of God in the Soul, and therefore is in the same Joy of Life and is the same Good to itself, everywhere and on every Occasion.

•, • The world is wonderful and beautiful and good beyond one's wildest imagination. Never, never, never could one conceive what love is, beforehand, never.

Life can be great-quite god-like. It can be so. God be thanked I have proved it. • (1885-1930), British author. Letter, 2 June 1912 (published in, Vol.

Boulton, 1979). Lawrence wrote the letter after eloping to Germany with Frieda von Richthofen, wife of his old university professor, whom he later married. • Those that go searching for love only make manifest their own lovelessness, and the loveless never find love, only the loving find love, and they never have to seek for it. •, Search for Love • If one loves, one need not have an ideology of. •, The Warrior Within: The Philosophies of Bruce Lee (1996), p. 64 • 'Cause all of me Loves all of you Love your curves and all your edges All your perfect imperfections Give your all to me I'll give my all to you You're my end and my beginning •, (12 August 2013) from the August 2013 album • Love doesn't just sit there, like a stone, it has to be made, like bread; re-made all the time, made new. •, The Lathe of Heaven (1971), Ch.

10 • What you love, you will love. What you undertake you will complete. You are a fulfiller of hope; you are to be relied on. But seventeen years give little armor against despair.Consider, Arren. To refuse death is to refuse life. •, (1971), Chapter 8, 'The Children of the Open Sea' (Ged) • All or nothing at all, the true lover says, and that’s the truth of it.

My love will never die, he says. He claims eternity. How can it die when it’s life itself?

What do we know of eternity but the glimpse we get of it when we enter in that bond? •, (2001), Chapter 1 “Mending the Green Pitcher” (pp. 47-48) • The bond between true lovers is as close as we come to what endures forever. •, (2001), Chapter 4 “Dolphin” (p. 231) • A profound love between two people involves, after all, the power and chance of doing profound hurt.

•, (1969), Chapter 18 “On the Ice” (p. 249) • TO LOVE is to find pleasure in the happiness of others. •, A Dialogue (c. 1696) • There's nothing you can do that can't be done Nothing you can sing that can't be sung Nothing you can say but you can learn how to play the game It's easy. All you need is love.

•, in ' from (1967) • We all been playing those mind games forever Some kinda druid dudes lifting the veil. Doing the mind guerrilla, Some call it magic — the search for the. Love is the answer and you know that for sure.

Love is a flower, you got to let it — you got to let it grow. •, in ' on (1973) • I want you to make love, not war, I know you've heard it before. •, in his final fading statement in ' on (1973) • How can I give love when I don't know what it is I'm giving?

•, in' ' from ', (1971) • It seems to me like this. It's not a terrible thing — I mean, it may be terrible, but it's not damaging, it's not poisoning, to do without something one really wants. It's not bad to say: My work is not what I really want, I'm capable of doing something bigger. Or I'm a person who needs love, and I'm doing without it. What's terrible is to pretend that the second-rate is the first-rate. To pretend that you don't need love when you do; or you like your work when you know quite well you're capable of better. • Anna Wulf, in 'Free Women: 2' by from (1962) • Say you'll love, love me forever Never stop, not for whatever Near and far and always and Everywhere and everything.

I love you, always forever Near and far, close and together Everywhere, I will be with you Everything, I will do for you I love you, always forever Near and far, close and together Everywhere, I will be with you Everything, I will do for you. •, (1996) from the 1996 album • Without love I mean nothing to you Without love broken in two Without love give me some value some worth Without love no life left on earth.